If We Ignore Climate Change, We’re All on a Sinking Ship

A man walks through piles of debris that have not been removed by the Department of Sanitation outside of homes damaged from flooding that inundated the area during Hurricane Sandy in the Queens borough neighborhood of Belle Harbor, New York, November 8, 2012. Reuters/Lucas Jackson
The moment of the Republican National Convention that stands out for me was not Clint Eastwood’s conversation with a chair full of air. Rather, it was when Mitt Romney proudly purported to distinguish his agenda from that of President Obama. Vowing to take “full advantage of our oil and coal and gas,” he went on to make a remarkable contrast. “President Obama promised to begin to slow the rise of the oceans and heal the planet,” he said, smirking and rolling his eyes while the audience roared with derisive laughter. “My promise…is to help you and your family.”
In truth, Obama’s track record of planetary healing hasn’t been all that great. But it was Romney’s sneering dismissiveness of the very thought that revisited me as Hurricane Sandy howled into New York City. I’ve had the same shudder of alarm during every hurricane over the last decade, regardless of who’s in charge, for the political absurdity feels as huge as the tragedies themselves: George W. Bush’s consulting with oil executives to develop climate change policy. Enduring indifference to American infrastructure. Sarah Palin’s anthem of “Drill, baby, drill!” The United States’ failure to sign on to even the weakest of climate change conventions, like the Kyoto Protocol.
Meanwhile, the last two decades have seen a pattern of planetary fever and chills. Studies establish that human activity is causally related to the melting of the Arctic ice, the collapse of fish stocks and the rapid rates of extinction within all classes of life forms. It’s not a question; it is fact.
After 9/11, planes were grounded for three days; since then, climatologists have wondered if a rare spike in the range of daytime and nighttime temperatures in the same period was due to the lack of jet engine “contrails” in the sky. Imagine if we had the political will to ground planes again to further test this phenomenon. Imagine if we had the will to ban driving one day a week.
But peacefully bringing the engines of industry to a halt is not going to happen, neither for experimentation nor for putative healing. In the meantime, we can fight over whether a state should be able to defy federal guidelines and dictate who can build more houses on their shores; whether earthquake disaster relief can be used for hurricane victims; whether one nation should rein in its pollution problem if another won’t do it first.
Or we could see this as a matter of the looming extinction of much of what sustains life forms such as ourselves. There’s much to suggest that unless we do something fast, air quality will continue to deteriorate, temperatures to rise, and oceans to become too acidic to support their present vibrant diversity.
Some argue that individual states and municipalities are better able to decide how to handle disasters, that more jobs will be created that way, serving more local businesses. But making states compete for resources in the face of environmental disasters that do not respect political or geographic boundaries is like having daylight savings time on Fifth Avenue but not on Sixth: it’s inefficient, confusing and costly. And it’s unfair. Most insurance policies don’t cover flood damage anymore, for example; if it’s economically rational for companies not to take that kind of risk, what kind of moral sense does it make for governments—charged with the public interest—not to fill that gap with some kind of safety net?
Few will forget that, during Hurricane Katrina, some residents of the Ninth Ward died not from drowning, but because authorities were apparently given a greater charge to protect property than to save lives. On Danziger Bridge, police shot at an unarmed black family who appeared to be heading toward the higher ground of a white neighborhood. The bridge is a good metaphor for how we might approach a future of droughts, fires and storms. We can sustain our bridges as pathways that link us, or we can burn them and dig deeper moats. We can address climate stress as collective catastrophe, or we can draw a thousand thin blue lines to mark a multiplicity of war zones.
In New York City, 50,000 homeless people need shelter every night. Hurricane Sandy displaced tens of thousands more. Despite exhortations from the mayor, many homeless people resisted going to the shelters—underfunded facilities that deserve their reputation as being madhouses of chaos and assault. Regardless of the forecast, many instead seek refuge deep inside subway tunnels. I wondered about them as those tunnels flooded. Did a welfare system that makes living in a subterranean cave seem like a life-sustaining option send evacuation notices to those hidden colonies in time?
I also thought of the wealthier denizens in the sleek high-rises, whose storm prep meant clearing the shelves at Gourmet Garage. Many of them stayed too, preferring to brave the lack of lights, elevators, heat and water in deference to their fear of public spaces. I confess I was among this latter group, snuggled under the covers in cashmere socks, bobbling upon the fantasy that my end of the Titanic really was “Nearer My God to Thee,” and that there would be lifeboats for my kind.
In the longer term, however, the risk to planetary life places us all onboard a sinking ship. All hands are desperately needed to widen our sense of what’s at stake: Will a tree dying in the forest be heard? Will a bee dying of insecticide be felt as a loss in the human hive? Will humanity see itself—in all its variety—as one species, to say nothing of one species interdependent with many?
There’s nothing wrong with the babble of prayer politicians proffer in the face of disaster, but faith and miracles do not a system of earthly governance make. The very etymology of the word ”republic” is a condensation of res publicae: Latin for the law governing public property, or shared roads, bridges and waterways. After all, even Noah finally got down to the business of building an ark.
To help the hurricane victims, please consider donating to the Coalition for the Homeless or Housing Works.

Reality Shows
Our Lizard-Brain Politics
Republican presidential nominee Mitt Romney’s uses his hands to make a point during the first presidential debate with President Barack Obama at the University of Denver, Wednesday, Oct. 3, 2012, in Denver. (AP Photo/David Goldman)
My cabdriver grew chatty when I asked him to take me crosstown to Columbia. “Do you work there?” he asked. “How much do students pay to attend?” He wanted to know because “in my country, all education is free. I didn’t have to pay to go to university.” I didn’t ask him where he came from, but it could have been any number of places: Norway, Barbados, Brazil, Cuba, Malta, Scotland, Sri Lanka, Saudi Arabia, Trinidad and Tobago, Hungary…
He was driving a cab to earn money while he pursues graduate work and was upset by a conversation he’d had with earlier passengers. It was the day after the first debate between President Obama and Mitt Romney, and they had praised him for his English and his “articulateness” about politics. But when he mentioned the fact that his higher education had been free, one of them sneered, “So how much was that worth, now that you’re driving a cab in America?”
He wondered aloud at the disdain, flummoxed by the assumption that the value of his education would be understood only in terms of the job he held. His words made me think about a significant shift in American cultural assumptions over the last few decades. Education has become much more of a commodity, with an ever tightening correlation between how much you pay and how knowledgeable you’re thought to be. This feeds a dangerous turn in our attitude toward universal education. “College isn’t for everybody” is an increasingly common political mantra. And if colleges and graduate schools can’t prove an immediate “value added” in boosting one’s salary, then all that learning isn’t “worth the investment.”
My cabbie was on a roll: “Education is not a luxury. It is a necessity for survival, like water and bread and roads and democracy. How can you be part of this world without education?” By now, we had arrived at Columbia’s wrought-iron gates. I paid him, and as I schlepped my bags to the sidewalk, he stuck his head out the window and left me with this zinger: “How can one truly be free if responding to things only with the amygdala?”
Ah yes, the amygdala. The little cluster of basal ganglia that regulates emotional response, sense memory, mood. It was quite an evocative reference, particularly after a presidential debate where a great deal of time had clearly been spent coaching Mitt Romney in the precise vocal intonations and hand gestures of Ronald Reagan. Indeed, millions of dollars’ worth of media punditry was expended not on evaluating the candidates’ empirical claims, but on haruspication of the public’s response to the tilt of heads, the glint in eyes, the twitch of whiskers. The virtual absence of prefrontal cortical activity in post-debate analyses should remind us that without critical thinking, we are not much more than that little nub of neurons that constitutes the lizard’s entire brain.
Critical thinking is the most valuable product of a good education. It allows us to negotiate the world using both the executive functions of our prefrontal lobes as well as the emotional intelligence of our limbic system. A psychologist friend says it’s akin to the power of metaphor: being able to understand comparisons at a deep level means we must be neither hyper-scientistically literal nor awash in one’s feelings, but able to make creative connections among different experiences, languages and worlds. “It’s a process of becoming, of being tried, tested and true,” he says.
But while some of us are worried about the primal pulsings of amygdalae, Republican Representative Paul Broun, a medical doctor who serves on the House Committee on Science, Space and Technology, is vigorously denouncing “evolution, embryology, big bang theory” as “lies straight from the pit of hell.” Similarly, Republican Representative Todd Akin, an engineer who serves on the same committee, is infamous for his comments questioning the possibility of pregnancy in cases of “legitimate rape.” It’s tempting to dismiss these statements as simply nonsensical or ignorant, but a truly thoughtful and critical response must uncover all the faulty structures of knowledge that must sustain such belief systems.
“Our political discourse reminds me of The Velveteen Rabbit,” says my friend the psychologist. “It’s about concepts that sometimes come alive by being true.” Come again? I asked him, baffled. And then he read me a passage from that enduring story, in which there is a tension in the nursery between two toy rabbits, one stiff and freshly store-bought, “all white plush with real glass eyes,” and the other, a thoughtful, well-worn existentialist.
“What is REAL?” the Velveteen Rabbit asks.
“You become,” ventures one of the older, wiser toys. “It takes a long time. That’s why it doesn’t happen often to people who break easily…or who have to be carefully kept. Generally by the time you are Real, most of your hair has been loved off, and your eyes drop out and you get loose in the joints and very shabby…. But once you are Real you can’t become unreal again. It lasts for always.”
Over here in the land of the Real, politics is not a game of charades, and the empiricism of the claims makes a difference in our lives. I suppose it all comes down to how you define “truth,” to say nothing of education. The bottom line in this election—indeed, what’s literally on the line—is a civil, secular system of governance in which the ability to profit from one’s ideas has always been fueled by a generosity of education. It’s this fundamental notion that has underwritten our civic commitment to public libraries, public schools and universities, public research facilities, public health institutions, affirmative action, the First Amendment, public broadcasting and, yes, even Big Bird.
Leave a Comment
Filed under debates, elections, mitt romney
Tagged as current-events, politics